Showing posts with label Political Leaders. Show all posts
Showing posts with label Political Leaders. Show all posts

Tuesday, August 14, 2012

Civil Disobedience

This is NOT about civil disobedience as a tool of Mohandas Ghandi. He used nonviolent resistance as his political device.

Nor is Henry David Thoreau's book, Civil Disobedience, the object of this post. As an advocate for people not permitting governments to control a conscience, he urged citizens to avoid acquiescence, thus not becoming agents of injustice.

Being civil disobedient usually is recognized as non-violent passive resistance. Demands are made, but nothing happens.

God agrees. Note these examples.
  • In Exodus 1:15-20, the king of Egypt told the Hebrew midwives to execute all males emerging from the womb. But the Hebrew midwives "feared God". They did not obey the kings demand. They let the boys live. Demands were made, but nothing happened.
  • Peter was (again) brought before the Sanhedrin, the Jews governing body. They had ordered him (and Jesus' other apostles) to not preach or teach Jesus. But they did. Peter's reply to them: "we must obey God rather than men." Acts 5:29 . Demands were made, but an atypical civil disobedience occurred.

Uncle Sam
Christians are true-blue to Uncle Sam. Christians comply with the edicts of governments. Laws are for our good. But civil disobedience is imperative when laws or government codes collide with God's commands or doctrine.

What should Christians do when homosexuals, and those promoting or protecting them, cloak themselves behind man's laws? (Rom 1:27-32)

Should I pay taxes to a government that endorses embryonic stem cell research, knowing the cells came from a "sacrificed" human embryo?

Should I support the prolonged process of executing a convicted criminal for a capital crime when God says punishment should be prompt. (Eccl 8:11)?

Should I vote for government leaders that champion evil groups (gays, immigration law violators, etc.)?

Besides, who is mightier than the almighty government? Romans 13:2. (LINK)

Make your comments on TheStruggles Facebook corresponding post.

Thursday, October 20, 2011

Triumphant Entry

Many of the famous Bible stories can be reviewed with few words. They still refresh us and our faith, plus remind us of how much we are loved.

Here is a short version.

A never-ridden colt
"The Lord needs it."

Garments on road
Branches in road
Hosanna in the highest
BLESSED IS THE KING
"Rebuke your disciples"
"Stones will cry out"

Wept over city
"If you only knew"
Enemies surround
Not one stone on another
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How many details did you remember? Check yourself. Read the complete story. Click all four links below.

Saturday, February 19, 2011

Uncle J.

Hi, I’m Gerri. Well, that’s what my friends call me.

I want to tell you a story about my Uncle J. Would you listen to my story? It’s really cool.

My family don’t talk about when Uncle J was young, but I get the feeling he wasn’t liked by my uncles. They always start when Uncle J was in foreign jail. People there didn’t like him, but he was blessed or something. Everything he did, it was as if God blessed it and he did well, even while in jail. They called him a trustee.

I never got to see him do it, but my uncles tell of God blessing him with dream interpretation. It became useful to the king. Uncle J. told a man what his dream meant, and life happened just like Uncle J said it would. The man became the Royal Bodyguard. Then he forgot about Uncle J. (It makes me mad when people forget about my Uncle J.) After two years, the king had a dream. The Bodyguard remembered. The King ordered Uncle J out of prison. Uncle J. cleaned up. He was taken to the King. Uncle J. heard the king’s dream. He told the King what it meant.

The king was so impressed with Uncle J. (and who wouldn’t!). He promoted Uncle J to Vice-King, or whatever you call it. He was second in command of the entire country. Imagine, from the prison to the V.K. in one day. God must have had something to do with it.

Uncle J. began taxing the people very heavily. He required at least 20% of all the grain they grew. And the crops were great. He stored so much grain they closed the accounting department. More was collected than the government could count. Uncle J. did this for seven years. God was using him.

The eighth year Uncle J was in office, things got really bad. No one could grow anything. It was really dry. I don’t know if all the crops failed, but everyone was hungry, Uncle G. said.

Meanwhile, Grandpa Jake, his boys, and their families were about to starve. There was no grass for their herds. It was getting scary, dad said.

Grandpa sent all the boys, except dad, to the foreign country to the south, where Uncle J. lived. They were to buy grain. When they got there, they did not recognize Uncle J. But Uncle J. remembered them. He talked rough to his brothers, and threatened to put this in prison for espionage. They begged and pleaded for mercy.

“I’m going to let you go home. But the next time I see you, you better have your youngest brother (my dad) with you ,” Uncle J. said. All of Grandpa Jake’s boys believed him. They took the grain, loaded up the pickup trucks, and headed home.

They pulled in to a Motel 6. When they checked the loads, they found the money they had spent. It looked like they had stolen the grain, or stolen the money. They got real scared.

The next day they didn’t stop to eat at Waffle House. They just got on the road really early, they said.

When all the boys got home, Grandpa was told every detail. They told him what the V.K. had said about dad. Grandpa got real sad.

Grandpa Jake stretched the grain, but eventually it got very low. So he told the boys to head back south to buy more grain. They reminded Grandpa of what the V.K. had said about dad coming. If dad didn’t go, they could not buy any grain. The discussion was intense. One of dad’s brothers promised Grandpa if anything happened to dad, he would stay. The family was getting desperate for grain, so Grandpa agreed.

Grandpa said to take some of the best products the family had as gifts, all the money they had from the first time, and money for the second purchase.

Dad and the brothers filled up the trucks, filled the thermos with strong coffee, and began a straight-through drive.

When they got there, Uncle J. recognized dad. He ordered his assistant to get a big meal ready. Everyone would eat with him at noon.

My uncles thought they were getting into trouble and began trying to explain about the money to Uncle J.’s assistant. He said, “I remember taking your money. So your God must have given you a treasure,” dad reported.

At lunch, my uncles gave the Vice-King their gifts. When the meal was served, Uncle J. ate alone, dad and my uncles by themselves, and the foreigners by themselves. Dad, laughing, said he got five times more food than his brothers.

Uncle J. had his assistant load the grain. Then he added, “Put my fancy coffee cup in a bag. Make sure it is loaded on the youngest boy’s truck. Make sure!” The assistant did exactly as Uncle J. said.

The next morning, with the trucks already loaded, the truck caravan headed home, with dad in the lead.

Shortly after they left, Uncle J. told his assistant to put out a BOLO for dad’s truck. Soon, Dad and his brothers were stopped. The assistant charged them with stealing the V.K’s special cup. My uncles promised whoever had the cup would die. When the assistant had the local police search dad’s truck, they found the missing cup. Dad got very panicky. He thought he was about to die. But the assistant ordered them to re-load the trucks and head back to the V.K.’s house.

When they got back to Uncle J.’s palace, he told them “What have you done.” he asked, adding, “Can’t you tell I have special powers to know these things?”

No one knew what to say. “How can we show you we are innocent,” they asked Uncle J. “We will all be your unpaid servants,” they said.

“No. But the youngest (my dad) will have to stay here. The rest of you can go,” Uncle J. told them.

This was unthinkable. One of my uncles told the V.K. Grandpa would die if dad stayed.

Uncle J. broke. He ordered the assistants out of the room. Then he told my uncles who he really was. “I am your brother, J.” he said. He cried so loud the people outside heard him. The King heard him, too.

“Is dad alive,” he asked the brothers.

My uncles didn’t know what to say.

“Come here,” Uncle J. said. They did. “I’m J.” he told them, again. “What you did years ago to me was bad. But God was sending me down here for your good,” Uncle J. said. “It is the second year of the famine. There will be five more. Go home, get our dad and everyone else, and move them down here,” he added.

Between Uncle J. and the King, they sent 18-wheelers to Grandpa. They used Mayflower truck lines for all the household stuff, and Fikes flatbeds for all the really bulky stuff. They used 'double-decker' cattle trucks to move all the sheep, goats, donkey’s and camels.

And this is how we got to live in the best place in the foreign land all these years. Uncle J. took care of us all his life.

I really believe God used all the bad things in his life for MY good.

Wasn’t he great?

Hasn’t God been good to all of us?

Friday, November 26, 2010

Code Talk

This title sounds like espionage.

There are times I get tired of hearing politicians. When asked a direct question they talk in great patriotic themes all around the subject while wrapping themselves in the red, white and blue American flag. I think they do this so Americans will be impressed by the rhetoric and not by the answers. They are answering in a kind of code.

I recently watched an episode of Law and Order in which a rap artist was interrogated by the police. But if you did not know slang, you heard the answer but did not grasp the meaning. He hid information directly in front of their eyes using a code.

And Jesus was not a fool either. There were occasions when Jesus hide his message in a code. Why? Here are a few ideas I learned from commentators.
  1. He fulfilled prophesies.
  2. He confused the Pharisees' spies.
  3. He challenged listeners to greater spiritual discernment.
  4. He knew Hebrew people were familiar with this style of teaching.
  5. His teachings would be easier to remember.
  6. He disguised powerful teaching in a language Pharisees could not use in court.
One commentator said he "taught those who wished to know truth and confounded the opposition."

Jesus was open to the twelve (and us) as to why he used these codes called parables. He put the information in front of some listeners knowing they were spiritually so insensitive they would not perceive nor understand.Jesus hid spiritual truths in  stories like The Sower (Soils), The Lamp, Growing Seed and Mustard Seed.

Does this mean that a reader of Jesus' stories (parables) who does not understand is hopeless? NO!

Christians are told the scriptures are "able to make you wise". Those lacking wisdom should ask God. He liberally gives wisdom without fuss.

So where is the struggle? It is more than just hearing the code, but in comprehending. It is one thing to hear or read Jesus' parables, and it is another to understand. It is most important to translate the understanding into action.

Listen to the code, understand, and do.

Monday, August 23, 2010

Alcohol's Debris

If I had no religious inclination I would not touch alcohol. Here is why.

The National Institutes of Health's division on Alcohol Abuse and Alcoholism (NIAAA) said in 2004, "We do know that heavy drinking may have extensive and far–reaching effects on the brain, ranging from simple “slips” in memory to permanent and debilitating conditions that require lifetime custodial care." Additionally, ladies who drink during pregnancy contribute to Fetal Alcohol Syndrome, which "... can lead to a range of physical, learning, and behavioral effects."

A Wikipedia article Short Term Effects of Alcohol adds, "Moderate alcohol consumption 30–60 minutes before sleep, although decreasing sleep onset latency, disrupts sleep architecture" including, "...late night disruptions in sleep maintenance." Even with moderate amounts, "Short-term effects of alcohol include the risk of injuries, violence and foetal damage."

The Partnership for a Drug-Free America list many negative results of consuming alcohol. They list dizziness, slurred speech, disturbed sleep, nausea, vomiting, impaired judgment and coordination, and "increase the incidence ... of aggressive acts including domestic violence and child abuse." To this long list they added headache, thirst, fatigue, severe anxiety, tremors, hallucinations, convulsions, and "permanent damage to vital organs such as the brain and liver," Fetal alcohol syndrome with its cases of "mental retardation and other irreversible physical abnormalities" and "children of alcoholic parents are at greater risk than other children of becoming alcoholics" conclude their list.

Answers.com says 25,000 people die unnecessarily each year in America from alcohol-related car wrecks.  George Washington Medical Center says, "Alcohol costs American business an estimated $134 billion in productivity losses, mostly due to missed work: 65.3 percent of this cost was caused by alcohol-related illness, 27.2 percent due to premature death, and 7.5 percent to crime."

Each of these problems carries with it its own destructive patterns involving family members, employment, government aid, law enforcement, and psychiatric effects. Who wants any of these problems?

But the fact is I am a religious person. I can avoid all these devil-derived problems if I will listen to God. What has he said about strong drink?
In the Old Testament:
  • Lev. 10:9 The priests should not drink wine before coming to worship.
  • Prov 20:1 "Wine is a mocker, strong drink a brawler, And whoever is intoxicated by it is not wise."
  • Prov 23:20-21 speaks of heavy drinkers coming to poverty. 
  • Prov. 23:30 and its context reveals who has deep sadness, contentions, complaints, and "wounds without cause."
  • Prov 31:4 reminds kings and rulers not to drink wine or strong drink.
In the New Testament: 
Jesus wants me to have a good life in the here-and-now, and eternity too. 

So what is The Struggle

Is it how much it takes to be drunk, 'buzzed', or unsafe? Can I drink a small amount of alcohol and not effect someone else? Is drinking doing something for the good of others (like Jesus would do), or for selfish pleasure? Who gets hurt?

Why hurt?
 

Thursday, August 19, 2010

All Good. No Bad.

Today was insane at the Galilee Gazette. It required more reporters than usual and none of the news stories they were bad. It was all good news. Imagine that: more good news than bad. The reporters had to re-think how to cover the stories. And there were so many of them.

This man, from a tough city west of here, was healing everyone of everything bad. If they had diabetes, he fixed it. If they had cancer, it was removed without surgery, radiation, or chemo. Epileptics stopped having seizures.

Take Dominique for example. Two years ago he was bucked off his horse, broke his neck, and hasn't walked since. But today he is walking, thanks to the new resident of Capernaum. His story was inspiring. His joy was unspeakable. His parents cried. His children screamed. Now, which aspect (inspiration, parents, children) should the reporter investigate??

And Jacqueline's story is no less awesome. After having her skull cracked from her father backing over her with the chariot, she has not said a word. Today, eight years later, she is talking clearly without a speech therapist. She told her own story, with her own voice, of being filled with years of pain and frustration, and now completely ok. The reporter thought he had a one-of-a-kind story, of healing relating to the new face in town.

How wrong the reporter was. The same man, doing so many good things, in the same town, with people from all over. And all the reporters were getting the same story.

It didn't matter if the person was a Jew or not. He just healed them all. Even the little girl with leprosy from over near Damascus (more than a two-day walk).

And the local economy has suddenly improved.The T-shirt shop was reported to have sold out of the "He Fixed Me" T-shirts for the third time. They can't make them fast enough. And the grocery store reporting business almost as brisk as Thanksgiving in America. Even the Gazette is considering running a special section if they can get the ads sold and produced by tomorrow's deadline.

Politicians are getting in on the frenzy. They say this man has come to Galilee to escape the certain persecution mounting against the family and followers of John after he was incarcerated recently by Herod. The Gazette's contacts in Jerusalem have not been able to confirm or deny these statements.
-------------------


We are so ingrained at hearing all the negative things going on in our world. Today, at CNN.com you can read these depressing headlines:
MSNBC.com reports Anger rises as adequate aid fails to reach Pakistan

Now, here is a tough one for me to answer. You might have trouble too.  How would I react to real news stories like these?

It might have something to do with my needs. If I was healthy, I might be curious, or indifferent. If I was in pain / sick / hurt/ etc, I might be scrambling to do anything to get there. I might be thinking, "This just might be the one who can help."

He represented hope to many, He was not important to others. But I might be viewing him through the eyes of my need. The greater the need, the more hope. The lesser the need, the more passiveness.

So how would you react?

Please tell us what you might be thinking in the comment box? Let's see if we can help each other.

Tuesday, August 3, 2010

How did he get away with it?

How did he get away with it?

First, he wasn't a very promising at selling himself. He went places with very few people, dressed inappropriately, and his eating habits would make most people sick. Furthermore, when he got around the people with clout, he spoke to them in an almost-rude way.

He was the antithesis of political correctness.

And with all this, people flocked TO him. He didn't plead with them. He didn't chase them down. He didn't have any telemarketers. He didn't need any of it. He actually had people tracking him down just to listen to what he had to say. How did he do it?

There have been times when I have expressed my opinions. But unlike this man, sometimes they are looked at with disdain. I plead with people to see my point. I try to do the same things he did, in similar ways, and it is not respected, much less heeded.

So what is makes the difference?

Could it be that his message was one of being different? Instead of hanging on to what they had, he told them to share it. Instead of taking advantage of people in a business situation, he told them to act justly. He even told members of the law enforcement community to 1) don't intimidate, 2) don't accuse anyone falsely, and 3) be content with your pay. He spoke about a political leader's sinful marriage.

Was his message of being different the same as what people saw in him, someone who was different? Could that be what makes the difference?

Maybe I (we) need to look, act and be different so that our message will be heard. But not difference just for the sake of being different. Different in the areas that are truly important.

Oh yes, before I forget, John the Baptizer was not the 'great one' who was truly different. The Man who followed him was more deliberately different.